21 Sep Meanwhile he took generic interest in affairs of his state and during this time wrote Niti Shataka. Later on, it is believed that, he resigned from. NITI SHATAKAM of Bhartrihari 1.I bow to God, the self enlightened, the peaceful, free from the bonds of space and time, the infinite, the pure co. Neeti Shatak DIKKALA ADYA NAVACHINNANTA CHINMATRA MURTAYE Bhartrihari says that when I was ignorant I had become a like an intoxicated.

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We give a substance of the views expressed in that magazine. King Janak visits Ayodhya. The noble-minded man may meet with repeated hindrances, but when he has once begun the pursuit of wisdom he does not give it up. We should not accompany bad people and should seek refuge in the forest. This confirms the statement of I-tsing that the grammarian Sataka was a Buddhist. The substance is — neither in the pardoning of injuries nor in the aban- i donment of home was there any idea of self-abnegation; the first proceeding from want of power to revenge the injuries, the second, I because the pleasures of home were inattainable.

Raising ourselves from ordinary individuals to the heights of Supreme Consciousness is only possible with the guidance of one who is already in that transcendent state. Now I sit on a stone in a mountain cave, and in the intervals of my meditation I am filled with laughter at the recollection of my former life.

Bhartrihari’s Wisdom: Niti Shataka – Vedic Management Center

Kale says he bhartriharri a Ms. Khydpayantah, translated ” display,” means ” to declare,” ” make known. The success or failure of men is in the hands of fate.

The body bends the speed of walking reduces, the teeth fall of vision is impaired one cannot hear properly, brothers and friends turn a deaf has towards what we say, bhartrihhari wife does not serve us, moreover even the son behave alike an enemy. Delightful are the rays of the moon; delightful the grassy places of the forest ; delightful the society of beloved friends ; delightful the tales of the poets ; delightful the face of one’s beloved sparkling with the tear-drops of rage.


For the folk hero, see Bharthari king. In a section of the chapter on Relation Bhartrhari discusses the liar paradox and identifies a hidden parameter which turns an unproblematic situation in daily life into a stubborn paradox.


The latter half of the Stanza is construed by Mr. Age is drained alike water, which gets drained from a perforated earthen pot. Much, lias been afloat in the shape of tradition and folk-lore in regard bhargrihari the author of the poems called the Sringara Shataka, the Niti Shataka and the Vairagya Shataka.

But then this work is a mere summary: Those men ehataka good men who study the good of others without regarding themselves. One may have enjoyed good fare: Telang has ft m nqg: The behaviour of kings is as uncertain as the way of a courtesan. Tfiis- refers to the work of Brahma viz.

I will honour thee, lord!

Love smites even him who is already sufficiently tortured. Continuation of the ideas in preceding sloka. If they forsake us, we shall suffer unequalled pain and grief ; but if we forsake them of our own accord, we shall gain unending peace and happiness. Kale, but Gtfcvi is the more common expression of the two. The son of Himalaya would have behaved far more nobly if he had allowed enraged Indra to cut off his wings with the thunderbolt breathing forth huge masses of flame, and had not, when his father was helplessly subject to cala- mity, sought a refuge by suataka himself into the ocean.

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It is the best interest of the idiots to keep quiet in the company of scholars. Fie on her and on him, on the god of love, on that woman, and on myself. But whoever the author may have been, there seems a continuity and a uniformity in each of these separate Satakas, as well as a similarity in character between them, which forbid us to accept the theory that they are merely a compilation of sjataka sayings.

Bhartrihari’s poetry is aphoristicand comments on the social mores of the time. It seems, however, simply used for alliteration. If he has anger in his heart, what further enemy need he fear? Calming a Disturbed Mind No one can else claim this firmness of mind.

The use of the superlative with the ablative is unusual though not incorrect. There are two uses both for a garland of flowers and also for a wise man — they may be exalted on the head or wither in the forest. The one who make one indulge in sinful deeds, you are yet increasing and growing by leaps and bounds and are not being satisfied.

The person who possesses these above-mentioned family members is devoid of all types of fears. Since we do not accept Vidnyanashataka as the work of our Bhartri- hari, we do not enter into a discussion of the date assigned by Ghule Shastri to the author of the Vidnyanashataka. The deities of the sun and moon discovered the theft, and told Vishnu, who cut off his head. Knowledge is the only wealth.